James Chapters 1:1-27, 2:1-26, 3:1-18, 4:1-17, 5:1-20


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James 1

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2My brethren, count it all joy when ye fall into divers temptations;

3Knowing this, that the trying of your faith worketh patience.

4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7For let not that man think that he shall receive any thing of the Lord.

8A double minded man is unstable in all his ways.

9Let the brother of low degree rejoice in that he is exalted:

10But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14But every man is tempted, when he is drawn away of his own lust, and enticed.

15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16Do not err, my beloved brethren.

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20For the wrath of man worketh not the righteousness of God.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 2

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4Are ye not then partial in yourselves, and are become judges of evil thoughts?

5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7Do not they blaspheme that worthy name by the which ye are called?

8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12So speak ye, and so do, as they that shall be judged by the law of liberty.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17Even so faith, if it hath not works, is dead, being alone.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20But wilt thou know, O vain man, that faith without works is dead?

21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22Seest thou how faith wrought with his works, and by works was faith made perfect?

23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24Ye see then how that by works a man is justified, and not by faith only.

25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26For as the body without the spirit is dead, so faith without works is dead also.

James 3

1My brethren, be not many masters, knowing that we shall receive the greater condemnation.

2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

8But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11Doth a fountain send forth at the same place sweet water and bitter?

12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15This wisdom descendeth not from above, but is earthly, sensual, devilish.

16For where envying and strife is, there is confusion and every evil work.

17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18And the fruit of righteousness is sown in peace of them that make peace.

James 4

1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

7Submit yourselves therefore to God. Resist the devil, and he will flee from you.

8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10Humble yourselves in the sight of the Lord, and he shall lift you up.

11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16But now ye rejoice in your boastings: all such rejoicing is evil.

17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 5

1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2Your riches are corrupted, and your garments are motheaten.

3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

6Ye have condemned and killed the just; and he doth not resist you.

7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19Brethren, if any of you do err from the truth, and one convert him;

20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

James 1

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You can read through all of James 1 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 1 verse.

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
James 1:2 My brothers, count it all joy when you fall into divers temptations;
James 1:3 Knowing this, that the trying of your faith works patience.
James 1:4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.
James 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.
James 1:6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
James 1:11 For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
James 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:
James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
James 1:15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.
James 1:16 Do not err, my beloved brothers.
James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.
James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.
James 1:19 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:
James 1:20 For the wrath of man works not the righteousness of God.
James 1:21 Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
James 1:22 But be you doers of the word, and not hearers only, deceiving your own selves.
James 1:23 For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:
James 1:24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
James 1:25 But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
James 1:26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.
James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

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James 2

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You can read through all of James 2 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 2 verse.

James 2:1 My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
James 2:2 For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
James 2:3 And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:
James 2:4 Are you not then partial in yourselves, and are become judges of evil thoughts?
James 2:5 Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?
James 2:6 But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
James 2:7 Do not they blaspheme that worthy name by the which you are called?
James 2:8 If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:
James 2:9 But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.
James 2:10 For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.
James 2:12 So speak you, and so do, as they that shall be judged by the law of liberty.
James 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.
James 2:14 What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?
James 2:15 If a brother or sister be naked, and destitute of daily food,
James 2:16 And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?
James 2:17 Even so faith, if it has not works, is dead, being alone.
James 2:18 Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.
James 2:19 You believe that there is one God; you do well: the devils also believe, and tremble.
James 2:20 But will you know, O vain man, that faith without works is dead?
James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?
James 2:22 See you how faith worked with his works, and by works was faith made perfect?
James 2:23 And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.
James 2:24 You see then how that by works a man is justified, and not by faith only.
James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

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James 3

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You can read through all of James 3 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 3 verse.

James 3:1 My brothers, be not many masters, knowing that we shall receive the greater condemnation.
James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
James 3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor wants.
James 3:5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!
James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.
James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:
James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
James 3:10 Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.
James 3:11 Does a fountain send forth at the same place sweet water and bitter?
James 3:12 Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
James 3:13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.
James 3:14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.
James 3:15 This wisdom descends not from above, but is earthly, sensual, devilish.
James 3:16 For where envying and strife is, there is confusion and every evil work.
James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
James 3:18 And the fruit of righteousness is sown in peace of them that make peace.

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James 4

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You can read through all of James 4 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 4 verse.

James 4:1 From where come wars and fights among you? come they not hence, even of your lusts that war in your members?
James 4:2 You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.
James 4:3 You ask, and receive not, because you ask amiss, that you may consume it on your lusts.
James 4:4 You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.
James 4:5 Do you think that the scripture said in vain, The spirit that dwells in us lusts to envy?
James 4:6 But he gives more grace. Why he said, God resists the proud, but gives grace to the humble.
James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.
James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
James 4:11 Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
James 4:12 There is one lawgiver, who is able to save and to destroy: who are you that judge another?
James 4:13 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
James 4:14 Whereas you know not what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.
James 4:15 For that you ought to say, If the Lord will, we shall live, and do this, or that.
James 4:16 But now you rejoice in your boastings: all such rejoicing is evil.
James 4:17 Therefore to him that knows to do good, and does it not, to him it is sin.
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James 5

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You can read through all of James 5 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 5 verse.

James 5:1 Go to now, you rich men, weep and howl for your miseries that shall come on you.
James 5:2 Your riches are corrupted, and your garments are moth-eaten.
James 5:3 Your gold and silver is corroded; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.
James 5:4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
James 5:5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.
James 5:6 You have condemned and killed the just; and he does not resist you.
James 5:7 Be patient therefore, brothers, to the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.
James 5:8 Be you also patient; establish your hearts: for the coming of the Lord draws near.
James 5:9 Grudge not one against another, brothers, lest you be condemned: behold, the judge stands before the door.
James 5:10 Take, my brothers, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
James 5:11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
James 5:12 But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.
James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
James 5:16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
James 5:19 Brothers, if any of you do err from the truth, and one convert him;
James 5:20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

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Ecclesiastes 6:1-12, 7:1-29


English: 'Who Knoweth the Spirit of Man...' (1...

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English: Tail-piece to Ecclesiastes. Ecclesias...

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Ecclesiastes 6

1There is an evil which I have seen under the sun, and it is common among men:

2A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

3If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

4For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

5Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

6Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

7All the labour of man is for his mouth, and yet the appetite is not filled.

8For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

9Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11Seeing there be many things that increase vanity, what is man the better?

12For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Ecclesiastes 7

1A good name is better than precious ointment; and the day of death than the day of one’s birth.

2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13Consider the work of God: for who can make that straight, which he hath made crooked?

14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20For there is not a just man upon earth, that doeth good, and sinneth not.

21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24That which is far off, and exceeding deep, who can find it out?

25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

English: Ecclesiastes, (קֹהֶלֶת, Kohelet, &quo...

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Ecclesiastes 6

Home -> Online Bible -> Ecclesiastes -> Chapter 6

You can read through all of Ecclesiastes 6 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular Ecclesiastes 6 verse.

Ecclesiastes 6:1 There is an evil which I have seen under the sun, and it is common among men:
Ecclesiastes 6:2 A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.
Ecclesiastes 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Ecclesiastes 6:4 For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.
Ecclesiastes 6:5 Moreover he has not seen the sun, nor known any thing: this has more rest than the other.
Ecclesiastes 6:6 Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?
Ecclesiastes 6:7 All the labor of man is for his mouth, and yet the appetite is not filled.
Ecclesiastes 6:8 For what has the wise more than the fool? what has the poor, that knows to walk before the living?
Ecclesiastes 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Ecclesiastes 6:10 That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Ecclesiastes 6:11 Seeing there be many things that increase vanity, what is man the better?
Ecclesiastes 6:12 For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?

Ecclesiastes 7

Home -> Online Bible -> Ecclesiastes -> Chapter 7

You can read through all of Ecclesiastes 7 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular Ecclesiastes 7 verse.

Ecclesiastes 7:1 A good name is better than precious ointment; and the day of death than the day of one’s birth.
Ecclesiastes 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Ecclesiastes 7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
Ecclesiastes 7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
Ecclesiastes 7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Ecclesiastes 7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
Ecclesiastes 7:7 Surely oppression makes a wise man mad; and a gift destroys the heart.
Ecclesiastes 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Ecclesiastes 7:9 Be not hasty in your spirit to be angry: for anger rests in the bosom of fools.
Ecclesiastes 7:10 Say not you, What is the cause that the former days were better than these? for you do not inquire wisely concerning this.
Ecclesiastes 7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Ecclesiastes 7:12 For wisdom is a defense, and money is a defense: but the excellency of knowledge is, that wisdom gives life to them that have it.
Ecclesiastes 7:13 Consider the work of God: for who can make that straight, which he has made crooked?
Ecclesiastes 7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing after him.
Ecclesiastes 7:15 All things have I seen in the days of my vanity: there is a just man that perishes in his righteousness, and there is a wicked man that prolongs his life in his wickedness.
Ecclesiastes 7:16 Be not righteous over much; neither make yourself over wise: why should you destroy yourself ?
Ecclesiastes 7:17 Be not over much wicked, neither be you foolish: why should you die before your time?
Ecclesiastes 7:18 It is good that you should take hold of this; yes, also from this withdraw not your hand: for he that fears God shall come forth of them all.
Ecclesiastes 7:19 Wisdom strengthens the wise more than ten mighty men which are in the city.
Ecclesiastes 7:20 For there is not a just man on earth, that does good, and sins not.
Ecclesiastes 7:21 Also take no heed to all words that are spoken; lest you hear your servant curse you:
Ecclesiastes 7:22 For oftentimes also your own heart knows that you yourself likewise have cursed others.
Ecclesiastes 7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
Ecclesiastes 7:24 That which is far off, and exceeding deep, who can find it out?
Ecclesiastes 7:25 I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
Ecclesiastes 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoever pleases God shall escape from her; but the sinner shall be taken by her.
Ecclesiastes 7:27 Behold, this have I found, said the preacher, counting one by one, to find out the account:
Ecclesiastes 7:28 Which yet my soul seeks, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
Ecclesiastes 7:29 See, this only have I found, that God has made man upright; but they have sought out many inventions.

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Proverb Chapters 2-9


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English: Judgement of Solomon
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English: Solomon's Wealth and Wisdom, as in 1 ...

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Proverbs 1

1The proverbs of Solomon the son of David, king of Israel;

2To know wisdom and instruction; to perceive the words of understanding;

3To receive the instruction of wisdom, justice, and judgment, and equity;

4To give subtilty to the simple, to the young man knowledge and discretion.

5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

8My son, hear the instruction of thy father, and forsake not the law of thy mother:

9For they shall be an ornament of grace unto thy head, and chains about thy neck.

10My son, if sinners entice thee, consent thou not.

11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13We shall find all precious substance, we shall fill our houses with spoil:

14Cast in thy lot among us; let us all have one purse:

15My son, walk not thou in the way with them; refrain thy foot from their path:

16For their feet run to evil, and make haste to shed blood.

17Surely in vain the net is spread in the sight of any bird.

18And they lay wait for their own blood; they lurk privily for their own lives.

19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20Wisdom crieth without; she uttereth her voice in the streets:

21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25But ye have set at nought all my counsel, and would none of my reproof:

26I also will laugh at your calamity; I will mock when your fear cometh;

27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29For that they hated knowledge, and did not choose the fear of the LORD:

30They would none of my counsel: they despised all my reproof.

31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Proverbs 2

1My son, if thou wilt receive my words, and hide my commandments with thee;

2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

4If thou seekest her as silver, and searchest for her as for hid treasures;

5Then shalt thou understand the fear of the LORD, and find the knowledge of God.

6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

8He keepeth the paths of judgment, and preserveth the way of his saints.

9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

11Discretion shall preserve thee, understanding shall keep thee:

12To deliver thee from the way of the evil man, from the man that speaketh froward things;

13Who leave the paths of uprightness, to walk in the ways of darkness;

14Who rejoice to do evil, and delight in the frowardness of the wicked;

15Whose ways are crooked, and they froward in their paths:

16To deliver thee from the strange woman, even from the stranger which flattereth with her words;

17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

18For her house inclineth unto death, and her paths unto the dead.

19None that go unto her return again, neither take they hold of the paths of life.

20That thou mayest walk in the way of good men, and keep the paths of the righteous.

21For the upright shall dwell in the land, and the perfect shall remain in it.

22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Proverbs 3

1My son, forget not my law; but let thine heart keep my commandments:

2For length of days, and long life, and peace, shall they add to thee.

3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

4So shalt thou find favour and good understanding in the sight of God and man.

5Trust in the LORD with all thine heart; and lean not unto thine own understanding.

6In all thy ways acknowledge him, and he shall direct thy paths.

7Be not wise in thine own eyes: fear the LORD, and depart from evil.

8It shall be health to thy navel, and marrow to thy bones.

9Honour the LORD with thy substance, and with the firstfruits of all thine increase:

10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

11My son, despise not the chastening of the LORD; neither be weary of his correction:

12For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

13Happy is the man that findeth wisdom, and the man that getteth understanding.

14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.

15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.

16Length of days is in her right hand; and in her left hand riches and honour.

17Her ways are ways of pleasantness, and all her paths are peace.

18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.

19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.

20By his knowledge the depths are broken up, and the clouds drop down the dew.

21My son, let not them depart from thine eyes: keep sound wisdom and discretion:

22So shall they be life unto thy soul, and grace to thy neck.

23Then shalt thou walk in thy way safely, and thy foot shall not stumble.

24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.

25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.

26For the LORD shall be thy confidence, and shall keep thy foot from being taken.

27Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.

28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.

29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

30Strive not with a man without cause, if he have done thee no harm.

31Envy thou not the oppressor, and choose none of his ways.

32For the froward is abomination to the LORD: but his secret is with the righteous.

33The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.

34Surely he scorneth the scorners: but he giveth grace unto the lowly.

35The wise shall inherit glory: but shame shall be the promotion of fools.

Proverbs 4

1Hear, ye children, the instruction of a father, and attend to know understanding.

2For I give you good doctrine, forsake ye not my law.

3For I was my father’s son, tender and only beloved in the sight of my mother.

4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.

6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.

7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.

9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.

10Hear, O my son, and receive my sayings; and the years of thy life shall be many.

11I have taught thee in the way of wisdom; I have led thee in right paths.

12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.

13Take fast hold of instruction; let her not go: keep her; for she is thy life.

14Enter not into the path of the wicked, and go not in the way of evil men.

15Avoid it, pass not by it, turn from it, and pass away.

16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

17For they eat the bread of wickedness, and drink the wine of violence.

18But the path of the just is as the shining light, that shineth more and more unto the perfect day.

19The way of the wicked is as darkness: they know not at what they stumble.

20My son, attend to my words; incline thine ear unto my sayings.

21Let them not depart from thine eyes; keep them in the midst of thine heart.

22For they are life unto those that find them, and health to all their flesh.

23Keep thy heart with all diligence; for out of it are the issues of life.

24Put away from thee a froward mouth, and perverse lips put far from thee.

25Let thine eyes look right on, and let thine eyelids look straight before thee.

26Ponder the path of thy feet, and let all thy ways be established.

27Turn not to the right hand nor to the left: remove thy foot from evil.

Proverbs 5

1My son, attend unto my wisdom, and bow thine ear to my understanding:

2That thou mayest regard discretion, and that thy lips may keep knowledge.

3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

4But her end is bitter as wormwood, sharp as a two-edged sword.

5Her feet go down to death; her steps take hold on hell.

6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

7Hear me now therefore, O ye children, and depart not from the words of my mouth.

8Remove thy way far from her, and come not nigh the door of her house:

9Lest thou give thine honour unto others, and thy years unto the cruel:

10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11And thou mourn at the last, when thy flesh and thy body are consumed,

12And say, How have I hated instruction, and my heart despised reproof;

13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14I was almost in all evil in the midst of the congregation and assembly.

15Drink waters out of thine own cistern, and running waters out of thine own well.

16Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17Let them be only thine own, and not strangers’ with thee.

18Let thy fountain be blessed: and rejoice with the wife of thy youth.

19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21For the ways of man are before the eyes of the LORD, and he pondereth all his goings.

22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23He shall die without instruction; and in the greatness of his folly he shall go astray.

Proverbs 6

1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,

2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.

3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.

4Give not sleep to thine eyes, nor slumber to thine eyelids.

5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

6Go to the ant, thou sluggard; consider her ways, and be wise:

7Which having no guide, overseer, or ruler,

8Provideth her meat in the summer, and gathereth her food in the harvest.

9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?

10Yet a little sleep, a little slumber, a little folding of the hands to sleep:

11So shall thy poverty come as one that travelleth, and thy want as an armed man.

12A naughty person, a wicked man, walketh with a froward mouth.

13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.

15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.

16These six things doth the LORD hate: yea, seven are an abomination unto him:

17A proud look, a lying tongue, and hands that shed innocent blood,

18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19A false witness that speaketh lies, and he that soweth discord among brethren.

20My son, keep thy father’s commandment, and forsake not the law of thy mother:

21Bind them continually upon thine heart, and tie them about thy neck.

22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

26For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.

27Can a man take fire in his bosom, and his clothes not be burned?

28Can one go upon hot coals, and his feet not be burned?

29So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

33A wound and dishonour shall he get; and his reproach shall not be wiped away.

34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Proverbs 7

1My son, keep my words, and lay up my commandments with thee.

2Keep my commandments, and live; and my law as the apple of thine eye.

3Bind them upon thy fingers, write them upon the table of thine heart.

4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

5That they may keep thee from the strange woman, from the stranger which flattereth with her words.

6For at the window of my house I looked through my casement,

7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,

8Passing through the street near her corner; and he went the way to her house,

9In the twilight, in the evening, in the black and dark night:

10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

11(She is loud and stubborn; her feet abide not in her house:

12Now is she without, now in the streets, and lieth in wait at every corner.)

13So she caught him, and kissed him, and with an impudent face said unto him,

14I have peace offerings with me; this day have I payed my vows.

15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

17I have perfumed my bed with myrrh, aloes, and cinnamon.

18Come, let us take our fill of love until the morning: let us solace ourselves with loves.

19For the goodman is not at home, he is gone a long journey:

20He hath taken a bag of money with him, and will come home at the day appointed.

21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

25Let not thine heart decline to her ways, go not astray in her paths.

26For she hath cast down many wounded: yea, many strong men have been slain by her.

27Her house is the way to hell, going down to the chambers of death.

Proverbs 8

1Doth not wisdom cry? and understanding put forth her voice?

2She standeth in the top of high places, by the way in the places of the paths.

3She crieth at the gates, at the entry of the city, at the coming in at the doors.

4Unto you, O men, I call; and my voice is to the sons of man.

5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.

6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.

7For my mouth shall speak truth; and wickedness is an abomination to my lips.

8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.

9They are all plain to him that understandeth, and right to them that find knowledge.

10Receive my instruction, and not silver; and knowledge rather than choice gold.

11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12I wisdom dwell with prudence, and find out knowledge of witty inventions.

13The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14Counsel is mine, and sound wisdom: I am understanding; I have strength.

15By me kings reign, and princes decree justice.

16By me princes rule, and nobles, even all the judges of the earth.

17I love them that love me; and those that seek me early shall find me.

18Riches and honour are with me; yea, durable riches and righteousness.

19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.

20I lead in the way of righteousness, in the midst of the paths of judgment:

21That I may cause those that love me to inherit substance; and I will fill their treasures.

22The LORD possessed me in the beginning of his way, before his works of old.

23I was set up from everlasting, from the beginning, or ever the earth was.

24When there were no depths, I was brought forth; when there were no fountains abounding with water.

25Before the mountains were settled, before the hills was I brought forth:

26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:

28When he established the clouds above: when he strengthened the fountains of the deep:

29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:

30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;

31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.

32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.

33Hear instruction, and be wise, and refuse it not.

34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

35For whoso findeth me findeth life, and shall obtain favour of the LORD.

36But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Proverbs 9

1Wisdom hath builded her house, she hath hewn out her seven pillars:

2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

3She hath sent forth her maidens: she crieth upon the highest places of the city,

4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

5Come, eat of my bread, and drink of the wine which I have mingled.

6Forsake the foolish, and live; and go in the way of understanding.

7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

11For by me thy days shall be multiplied, and the years of thy life shall be increased.

12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

13A foolish woman is clamorous: she is simple, and knoweth nothing.

14For she sitteth at the door of her house, on a seat in the high places of the city,

15To call passengers who go right on their ways:

16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,

17Stolen waters are sweet, and bread eaten in secret is pleasant.

18But he knoweth not that the dead are there; and that her guests are in the depths of hell.

Proverbs

This book is a compendium of proverb collections. Although Solomon inspired the development of the book, its entire content did not derive from him. A proverb is a short, pithy saying with practical implications. The ones included here cover a variety of subjects, for example, chastity, control of the tongue, laziness, knowledge, relations with others, justice. Perhaps above everything else on Proverbs there is the reiterated assertion that the source of true wisdom is “the fear of the Lord.”

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