1 Peter 1:1-25, 2:1-25, 3:1-22, 4:1-19, 5:1-14


The Birth of Our Lord Jesus Christ

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1 Peter 1

1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

9Receiving the end of your faith, even the salvation of your souls.

10Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

15But as he which hath called you is holy, so be ye holy in all manner of conversation;

16Because it is written, Be ye holy; for I am holy.

17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19But with the precious blood of Christ, as of a lamb without blemish and without spot:

20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

25But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

1 Peter 2

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3If so be ye have tasted that the Lord is gracious.

4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17Honour all men. Love the brotherhood. Fear God. Honour the king.

18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22Who did no sin, neither was guile found in his mouth:

23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Peter 3

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2While they behold your chaste conversation coupled with fear.

3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11Let him eschew evil, and do good; let him seek peace, and ensue it.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who is he that will harm you, if ye be followers of that which is good?

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19By which also he went and preached unto the spirits in prison;

20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

1 Peter 4

1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

5Who shall give account to him that is ready to judge the quick and the dead.

6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

7But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9Use hospitality one to another without grudging.

10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

1 Peter 5

1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

3Neither as being lords over God’s heritage, but being examples to the flock.

4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

7Casting all your care upon him; for he careth for you.

8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

11To him be glory and dominion for ever and ever. Amen.

12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

13The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

1 Peter

The author describes himself as “Peter an apostle of Jesus Christ,” and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the “fiery trial” (4:12). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.

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1 Peter 1

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You can read through all of 1 Peter 1 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 1 verse.

1 Peter 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy has begotten us again to a lively hope by the resurrection of Jesus Christ from the dead,
1 Peter 1:4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,
1 Peter 1:5 Who are kept by the power of God through faith to salvation ready to be revealed in the last time.
1 Peter 1:6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:
1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found to praise and honor and glory at the appearing of Jesus Christ:
1 Peter 1:8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:
1 Peter 1:9 Receiving the end of your faith, even the salvation of your souls.
1 Peter 1:10 Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:
1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1 Peter 1:12 To whom it was revealed, that not to themselves, but to us they did minister the things, which are now reported to you by them that have preached the gospel to you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1 Peter 1:13 Why gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;
1 Peter 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1 Peter 1:15 But as he which has called you is holy, so be you holy in all manner of conversation;
1 Peter 1:16 Because it is written, Be you holy; for I am holy.
1 Peter 1:17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear:
1 Peter 1:18 For as much as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1 Peter 1:20 Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,
1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 1:22 Seeing you have purified your souls in obeying the truth through the Spirit to unfeigned love of the brothers, see that you love one another with a pure heart fervently:
1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.
1 Peter 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass wither, and the flower thereof falls away:
1 Peter 1:25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you.

1 Peter 2

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You can read through all of 1 Peter 2 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 2 verse.

1 Peter 2:1 Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,
1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that you may grow thereby:
1 Peter 2:3 If so be you have tasted that the Lord is gracious.
1 Peter 2:4 To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious,
1 Peter 2:5 You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1 Peter 2:6 Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
1 Peter 2:7 To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Peter 2:8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
1 Peter 2:9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;
1 Peter 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
1 Peter 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1 Peter 2:13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
1 Peter 2:14 Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 2:15 For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:
1 Peter 2:16 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the king.
1 Peter 2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.
1 Peter 2:19 For this is thank worthy, if a man for conscience toward God endure grief, suffering wrongfully.
1 Peter 2:20 For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.
1 Peter 2:21 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:
1 Peter 2:22 Who did no sin, neither was guile found in his mouth:
1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
1 Peter 2:24 Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed.
1 Peter 2:25 For you were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

1 Peter 3

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You can read through all of 1 Peter 3 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 3 verse.

1 Peter 3:1 Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1 Peter 3:2 While they behold your chaste conversation coupled with fear.
1 Peter 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1 Peter 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
1 Peter 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:
1 Peter 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.
1 Peter 3:7 Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Peter 3:8 Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:
1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.
1 Peter 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1 Peter 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.
1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.
1 Peter 3:13 And who is he that will harm you, if you be followers of that which is good?
1 Peter 3:14 But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;
1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:
1 Peter 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter 3:17 For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.
1 Peter 3:18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1 Peter 3:19 By which also he went and preached to the spirits in prison;
1 Peter 3:20 Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1 Peter 3:21 The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

1 Peter 4

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You can read through all of 1 Peter 4 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 4 verse.

1 Peter 4:1 For as much then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;
1 Peter 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
1 Peter 4:3 For the time past of our life may suffice us to have worked the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, parties, and abominable idolatries:
1 Peter 4:4 Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:
1 Peter 4:5 Who shall give account to him that is ready to judge the quick and the dead.
1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
1 Peter 4:7 But the end of all things is at hand: be you therefore sober, and watch to prayer.
1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
1 Peter 4:9 Use hospitality one to another without grudging.
1 Peter 4:10 As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
1 Peter 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:
1 Peter 4:13 But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.
1 Peter 4:14 If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests on you: on their part he is evil spoken of, but on your part he is glorified.
1 Peter 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
1 Peter 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1 Peter 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1 Peter 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1 Peter 4:19 Why let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as to a faithful Creator.

1 Peter 5

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You can read through all of 1 Peter 5 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 5 verse.

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1 Peter 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1 Peter 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.
1 Peter 5:4 And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.
1 Peter 5:5 Likewise, you younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.
1 Peter 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
1 Peter 5:7 Casting all your care on him; for he cares for you.
1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:
1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brothers that are in the world.
1 Peter 5:10 But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you.
1 Peter 5:11 To him be glory and dominion for ever and ever. Amen.
1 Peter 5:12 By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein you stand.
1 Peter 5:13 The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.
1 Peter 5:14 Greet you one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

Galatians 1:1-24, 2:1-21, 3:1-29, 4:1-31


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The Birth of Our Lord Jesus Christ

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Galatians 1

1Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

2And all the brethren which are with me, unto the churches of Galatia:

3Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

5To whom be glory for ever and ever. Amen.

6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

9As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

15But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

19But other of the apostles saw I none, save James the Lord’s brother.

20Now the things which I write unto you, behold, before God, I lie not.

21Afterwards I came into the regions of Syria and Cilicia;

22And was unknown by face unto the churches of Judaea which were in Christ:

23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

24And they glorified God in me.

Galatians 2

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10Only they would that we should remember the poor; the same which I also was forward to do.

11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15We who are Jews by nature, and not sinners of the Gentiles,

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18For if I build again the things which I destroyed, I make myself a transgressor.

19For I through the law am dead to the law, that I might live unto God.

20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 3

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4Have ye suffered so many things in vain? if it be yet in vain.

5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6Even as Abraham believed God, and it was accounted to him for righteousness.

7Know ye therefore that they which are of faith, the same are the children of Abraham.

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9So then they which be of faith are blessed with faithful Abraham.

10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12And the law is not of faith: but, The man that doeth them shall live in them.

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20Now a mediator is not a mediator of one, but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25But after that faith is come, we are no longer under a schoolmaster.

26For ye are all the children of God by faith in Christ Jesus.

27For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Galatians 4

1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2But is under tutors and governors until the time appointed of the father.

3Even so we, when we were children, were in bondage under the elements of the world:

4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5To redeem them that were under the law, that we might receive the adoption of sons.

6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10Ye observe days, and months, and times, and years.

11I am afraid of you, lest I have bestowed upon you labour in vain.

12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16Am I therefore become your enemy, because I tell you the truth?

17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19My little children, of whom I travail in birth again until Christ be formed in you,

20I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21Tell me, ye that desire to be under the law, do ye not hear the law?

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31So then, brethren, we are not children of the bondwoman, but of the free.

Galatians

Paul’s letter addressed to the churches in Galatia is the great letter on Christian freedom; in it Paul attacks the Christians who wished to exalt the law. Galatians’ emphasis is similar to the theme of Paul’s letter to the Romans. The doctrinal section, as is typical of the Pauline format, is followed by an intensely practical section in Chapters five and six.

 

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