1 Peter 1:1-25, 2:1-25, 3:1-22, 4:1-19, 5:1-14

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1Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

3Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

8Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

9Receiving the end of your faith, even the salvation of your souls.

10Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

11Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

12Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

13Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

14As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

15But as he which hath called you is holy, so be ye holy in all manner of conversation;

16Because it is written, Be ye holy; for I am holy.

17And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

19But with the precious blood of Christ, as of a lamb without blemish and without spot:

20Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

21Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

23Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

25But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

1 Peter 2

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3If so be ye have tasted that the Lord is gracious.

4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17Honour all men. Love the brotherhood. Fear God. Honour the king.

18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22Who did no sin, neither was guile found in his mouth:

23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Peter 3

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2While they behold your chaste conversation coupled with fear.

3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11Let him eschew evil, and do good; let him seek peace, and ensue it.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who is he that will harm you, if ye be followers of that which is good?

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19By which also he went and preached unto the spirits in prison;

20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

1 Peter 4

1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

5Who shall give account to him that is ready to judge the quick and the dead.

6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

7But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

9Use hospitality one to another without grudging.

10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

1 Peter 5

1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

3Neither as being lords over God’s heritage, but being examples to the flock.

4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

7Casting all your care upon him; for he careth for you.

8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

9Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

10But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

11To him be glory and dominion for ever and ever. Amen.

12By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

13The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

1 Peter

The author describes himself as “Peter an apostle of Jesus Christ,” and there is no overriding reason to doubt the truth of his claim, although the beautiful Greek style employed has led some scholars to believe that the actual writing may have been done by an associate (probably a secretary). The contents breathe the spirit of Peter. His speeches recorded in Acts indicate a similar attitude toward persecution and suffering. The letter here reflects a time of suffering and trial. No doubt the widespread persecution of the Christians by the Roman authorities was the occasion of the “fiery trial” (4:12). The writer admonishes his readers to a life of purity, of godly living, and exhorts them to steadfastness and faithfulness.

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1 Peter 1

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You can read through all of 1 Peter 1 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 1 verse.

1 Peter 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy has begotten us again to a lively hope by the resurrection of Jesus Christ from the dead,

1 Peter 1:4 To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,

1 Peter 1:5 Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

1 Peter 1:6 Wherein you greatly rejoice, though now for a season, if need be, you are in heaviness through manifold temptations:

1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found to praise and honor and glory at the appearing of Jesus Christ:

1 Peter 1:8 Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

1 Peter 1:9 Receiving the end of your faith, even the salvation of your souls.

1 Peter 1:10 Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:

1 Peter 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1 Peter 1:12 To whom it was revealed, that not to themselves, but to us they did minister the things, which are now reported to you by them that have preached the gospel to you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

1 Peter 1:13 Why gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

1 Peter 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

1 Peter 1:15 But as he which has called you is holy, so be you holy in all manner of conversation;

1 Peter 1:16 Because it is written, Be you holy; for I am holy.

1 Peter 1:17 And if you call on the Father, who without respect of persons judges according to every man’s work, pass the time of your sojourning here in fear:

1 Peter 1:18 For as much as you know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

1 Peter 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 1:20 Who truly was foreordained before the foundation of the world, but was manifest in these last times for you,

1 Peter 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

1 Peter 1:22 Seeing you have purified your souls in obeying the truth through the Spirit to unfeigned love of the brothers, see that you love one another with a pure heart fervently:

1 Peter 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and stays for ever.

1 Peter 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass wither, and the flower thereof falls away:

1 Peter 1:25 But the word of the Lord endures for ever. And this is the word which by the gospel is preached to you.

1 Peter 2

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You can read through all of 1 Peter 2 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 2 verse.

1 Peter 2:1 Why laying aside all malice, and all guile, and hypocrisies, and envies, all evil speakings,

1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that you may grow thereby:

1 Peter 2:3 If so be you have tasted that the Lord is gracious.

1 Peter 2:4 To whom coming, as to a living stone, disallowed indeed of men, but chosen of God, and precious,

1 Peter 2:5 You also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

1 Peter 2:6 Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.

1 Peter 2:7 To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

1 Peter 2:8 And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

1 Peter 2:9 But you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who has called you out of darkness into his marvelous light;

1 Peter 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

1 Peter 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

1 Peter 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

1 Peter 2:13 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

1 Peter 2:14 Or to governors, as to them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

1 Peter 2:15 For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:

1 Peter 2:16 As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

1 Peter 2:17 Honor all men. Love the brotherhood. Fear God. Honor the king.

1 Peter 2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the fraudulent.

1 Peter 2:19 For this is thank worthy, if a man for conscience toward God endure grief, suffering wrongfully.

1 Peter 2:20 For what glory is it, if, when you be buffeted for your faults, you shall take it patiently? but if, when you do well, and suffer for it, you take it patiently, this is acceptable with God.

1 Peter 2:21 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:

1 Peter 2:22 Who did no sin, neither was guile found in his mouth:

1 Peter 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

1 Peter 2:24 Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed.

1 Peter 2:25 For you were as sheep going astray; but are now returned to the Shepherd and Bishop of your souls.

1 Peter 3

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You can read through all of 1 Peter 3 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 3 verse.

1 Peter 3:1 Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

1 Peter 3:2 While they behold your chaste conversation coupled with fear.

1 Peter 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

1 Peter 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

1 Peter 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

1 Peter 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters you are, as long as you do well, and are not afraid with any amazement.

1 Peter 3:7 Likewise, you husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

1 Peter 3:8 Finally, be you all of one mind, having compassion one of another, love as brothers, be pitiful, be courteous:

1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that you are thereunto called, that you should inherit a blessing.

1 Peter 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

1 Peter 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.

1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

1 Peter 3:13 And who is he that will harm you, if you be followers of that which is good?

1 Peter 3:14 But and if you suffer for righteousness’ sake, happy are you: and be not afraid of their terror, neither be troubled;

1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:

1 Peter 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

1 Peter 3:17 For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.

1 Peter 3:18 For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 Peter 3:19 By which also he went and preached to the spirits in prison;

1 Peter 3:20 Which sometime were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

1 Peter 3:21 The like figure whereunto even baptism does also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

1 Peter 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject to him.

1 Peter 4

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You can read through all of 1 Peter 4 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 4 verse.

1 Peter 4:1 For as much then as Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;

1 Peter 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

1 Peter 4:3 For the time past of our life may suffice us to have worked the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, parties, and abominable idolatries:

1 Peter 4:4 Wherein they think it strange that you run not with them to the same excess of riot, speaking evil of you:

1 Peter 4:5 Who shall give account to him that is ready to judge the quick and the dead.

1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1 Peter 4:7 But the end of all things is at hand: be you therefore sober, and watch to prayer.

1 Peter 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

1 Peter 4:9 Use hospitality one to another without grudging.

1 Peter 4:10 As every man has received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

1 Peter 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you:

1 Peter 4:13 But rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.

1 Peter 4:14 If you be reproached for the name of Christ, happy are you; for the spirit of glory and of God rests on you: on their part he is evil spoken of, but on your part he is glorified.

1 Peter 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

1 Peter 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1 Peter 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

1 Peter 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

1 Peter 4:19 Why let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as to a faithful Creator.

1 Peter 5

Home -> Online Bible -> 1 Peter -> Chapter 5

You can read through all of 1 Peter 5 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 1 Peter 5 verse.

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

1 Peter 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1 Peter 5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.

1 Peter 5:4 And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.

1 Peter 5:5 Likewise, you younger, submit yourselves to the elder. Yes, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.

1 Peter 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

1 Peter 5:7 Casting all your care on him; for he cares for you.

1 Peter 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour:

1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brothers that are in the world.

1 Peter 5:10 But the God of all grace, who has called us to his eternal glory by Christ Jesus, after that you have suffered a while, make you perfect, establish, strengthen, settle you.

1 Peter 5:11 To him be glory and dominion for ever and ever. Amen.

1 Peter 5:12 By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein you stand.

1 Peter 5:13 The church that is at Babylon, elected together with you, salutes you; and so does Marcus my son.

1 Peter 5:14 Greet you one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

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2 Peter 1:1-21, 2:1-22, 3:1-18

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2 Peter 1

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

6And to knowledge temperance; and to temperance patience; and to patience godliness;

7And to godliness brotherly kindness; and to brotherly kindness charity.

8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.

15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

17For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

18And this voice which came from heaven we heard, when we were with him in the holy mount.

19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

20Knowing this first, that no prophecy of the scripture is of any private interpretation.

21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Peter 2

1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

7And delivered just Lot, vexed with the filthy conversation of the wicked:

8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.

17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

6Whereby the world that then was, being overflowed with water, perished:

7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

2 Peter

This letter was a “reminder” to the readers of the truth of the Gospel, which they had received as against the attacks of false teachers who would pervert it. The author urges his hearers to remain steadfast even amidst persecution and reminds them that the Lord will keep his promises. He speaks of the “day of the Lord” (parousia) and of the necessity of keeping themselves “without spot and blameless” (3:14).

2 Peter 1

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You can read through all of 2 Peter 1 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 2 Peter 1 verse.

2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

2 Peter 1:2 Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord,

2 Peter 1:3 According as his divine power has given to us all things that pertain to life and godliness, through the knowledge of him that has called us to glory and virtue:

2 Peter 1:4 Whereby are given to us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2 Peter 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;

2 Peter 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;

2 Peter 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.

2 Peter 1:8 For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:9 But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

2 Peter 1:10 Why the rather, brothers, give diligence to make your calling and election sure: for if you do these things, you shall never fall:

2 Peter 1:11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.

2 Peter 1:12 Why I will not be negligent to put you always in remembrance of these things, though you know them, and be established in the present truth.

2 Peter 1:13 Yes, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;

2 Peter 1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has showed me.

2 Peter 1:15 Moreover I will endeavor that you may be able after my decease to have these things always in remembrance.

2 Peter 1:16 For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

2 Peter 1:17 For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

2 Peter 1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.

2 Peter 1:19 We have also a more sure word of prophecy; whereunto you do well that you take heed, as to a light that shines in a dark place, until the day dawn, and the day star arise in your hearts:

2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spoke as they were moved by the Holy Ghost.

2 Peter 2

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You can read through all of 2 Peter 2 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 2 Peter 2 verse.

2 Peter 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privately shall bring in damnable heresies, even denying the Lord that bought them, and bring on themselves swift destruction.

2 Peter 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

2 Peter 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingers not, and their damnation slumbers not.

2 Peter 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

2 Peter 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood on the world of the ungodly;

2 Peter 2:6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample to those that after should live ungodly;

2 Peter 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:

2 Peter 2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

2 Peter 2:9 The Lord knows how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

2 Peter 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities.

2 Peter 2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

2 Peter 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Peter 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

2 Peter 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

2 Peter 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

2 Peter 2:16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbade the madness of the prophet.

2 Peter 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

2 Peter 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

2 Peter 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

2 Peter 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.

2 Peter 2:22 But it is happened to them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3

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You can read through all of 2 Peter 3 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular 2 Peter 3 verse.

2 Peter 3:1 This second letter, beloved, I now write to you; in both which I stir up your pure minds by way of remembrance:

2 Peter 3:2 That you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

2 Peter 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

2 Peter 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

2 Peter 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

2 Peter 3:6 Whereby the world that then was, being overflowed with water, perished:

2 Peter 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved to fire against the day of judgment and perdition of ungodly men.

2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2 Peter 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

2 Peter 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought you to be in all holy conversation and godliness,

2 Peter 3:12 Looking for and hastening to the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

2 Peter 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwells righteousness.

2 Peter 3:14 Why, beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot, and blameless.

2 Peter 3:15 And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given to him has written to you;

2 Peter 3:16 As also in all his letters, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

2 Peter 3:17 You therefore, beloved, seeing you know these things before, beware lest you also, being led away with the error of the wicked, fall from your own steadfastness.

2 Peter 3:18 But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be glory both now and for ever. Amen.

2 Peter 1:13-15 (ESV) (lwharper.wordpress.com)
Great Heresies – and the Worldviews that Spawn Them (defendingcontending.com)
James Chapters 1:1-27, 2:1-26, 3:1-18, 4:1-17, 5:1-20 (vidblogdotcom.wordpress.com)
What Does It Mean To BELIEVE In The Lord Jesus Christ (scottdale.wordpress.com)
Free Will (vidblogdotcom.wordpress.com)
Colossians 1:1-29, 2:1-23, 3:1-25, 4:1-18 (vidblogdotcom.wordpress.com)
Galatians 1:1-24, 2:1-21, 3:1-29, 4:1-31 (vidblogdotcom.wordpress.com)
The Revelation of Jesus Christ (hislambiam.wordpress.com)
What Does Jesus Say about Hell Being Eternal and Just? (godsbreath.wordpress.com)

James Chapters 1:1-27, 2:1-26, 3:1-18, 4:1-17, 5:1-20

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James 1

1James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2My brethren, count it all joy when ye fall into divers temptations;

3Knowing this, that the trying of your faith worketh patience.

4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

5If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

6But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

7For let not that man think that he shall receive any thing of the Lord.

8A double minded man is unstable in all his ways.

9Let the brother of low degree rejoice in that he is exalted:

10But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

13Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

14But every man is tempted, when he is drawn away of his own lust, and enticed.

15Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

16Do not err, my beloved brethren.

17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

18Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

20For the wrath of man worketh not the righteousness of God.

21Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22But be ye doers of the word, and not hearers only, deceiving your own selves.

23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 2

1My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

2For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

4Are ye not then partial in yourselves, and are become judges of evil thoughts?

5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

6But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

7Do not they blaspheme that worthy name by the which ye are called?

8If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12So speak ye, and so do, as they that shall be judged by the law of liberty.

13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15If a brother or sister be naked, and destitute of daily food,

16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17Even so faith, if it hath not works, is dead, being alone.

18Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

19Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

20But wilt thou know, O vain man, that faith without works is dead?

21Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22Seest thou how faith wrought with his works, and by works was faith made perfect?

23And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

24Ye see then how that by works a man is justified, and not by faith only.

25Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

26For as the body without the spirit is dead, so faith without works is dead also.

James 3

1My brethren, be not many masters, knowing that we shall receive the greater condemnation.

2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

8But the tongue can no man tame; it is an unruly evil, full of deadly poison.

9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11Doth a fountain send forth at the same place sweet water and bitter?

12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15This wisdom descendeth not from above, but is earthly, sensual, devilish.

16For where envying and strife is, there is confusion and every evil work.

17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18And the fruit of righteousness is sown in peace of them that make peace.

James 4

1From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

2Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

3Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

7Submit yourselves therefore to God. Resist the devil, and he will flee from you.

8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10Humble yourselves in the sight of the Lord, and he shall lift you up.

11Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16But now ye rejoice in your boastings: all such rejoicing is evil.

17Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 5

1Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2Your riches are corrupted, and your garments are motheaten.

3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

6Ye have condemned and killed the just; and he doth not resist you.

7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19Brethren, if any of you do err from the truth, and one convert him;

20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

James 1

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You can read through all of James 1 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 1 verse.

James 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

James 1:2 My brothers, count it all joy when you fall into divers temptations;

James 1:3 Knowing this, that the trying of your faith works patience.

James 1:4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.

James 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.

James 1:6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

James 1:7 For let not that man think that he shall receive any thing of the Lord.

James 1:8 A double minded man is unstable in all his ways.

James 1:9 Let the brother of low degree rejoice in that he is exalted:

James 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

James 1:11 For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.

James 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.

James 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:

James 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

James 1:15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.

James 1:16 Do not err, my beloved brothers.

James 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.

James 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

James 1:19 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:

James 1:20 For the wrath of man works not the righteousness of God.

James 1:21 Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

James 1:22 But be you doers of the word, and not hearers only, deceiving your own selves.

James 1:23 For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:

James 1:24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.

James 1:25 But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man’s religion is vain.

James 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

James 2

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You can read through all of James 2 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 2 verse.

James 2:1 My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James 2:2 For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

James 2:3 And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:

James 2:4 Are you not then partial in yourselves, and are become judges of evil thoughts?

James 2:5 Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?

James 2:6 But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

James 2:7 Do not they blaspheme that worthy name by the which you are called?

James 2:8 If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:

James 2:9 But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.

James 2:10 For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.

James 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.

James 2:12 So speak you, and so do, as they that shall be judged by the law of liberty.

James 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.

James 2:14 What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?

James 2:15 If a brother or sister be naked, and destitute of daily food,

James 2:16 And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?

James 2:17 Even so faith, if it has not works, is dead, being alone.

James 2:18 Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.

James 2:19 You believe that there is one God; you do well: the devils also believe, and tremble.

James 2:20 But will you know, O vain man, that faith without works is dead?

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?

James 2:22 See you how faith worked with his works, and by works was faith made perfect?

James 2:23 And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.

James 2:24 You see then how that by works a man is justified, and not by faith only.

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

James 3

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You can read through all of James 3 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 3 verse.

James 3:1 My brothers, be not many masters, knowing that we shall receive the greater condemnation.

James 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

James 3:3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.

James 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, wherever the governor wants.

James 3:5 Even so the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!

James 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire of hell.

James 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and has been tamed of mankind:

James 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

James 3:10 Out of the same mouth proceeds blessing and cursing. My brothers, these things ought not so to be.

James 3:11 Does a fountain send forth at the same place sweet water and bitter?

James 3:12 Can the fig tree, my brothers, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

James 3:13 Who is a wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.

James 3:14 But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 3:15 This wisdom descends not from above, but is earthly, sensual, devilish.

James 3:16 For where envying and strife is, there is confusion and every evil work.

James 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

James 3:18 And the fruit of righteousness is sown in peace of them that make peace.

James 4

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You can read through all of James 4 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 4 verse.

James 4:1 From where come wars and fights among you? come they not hence, even of your lusts that war in your members?

James 4:2 You lust, and have not: you kill, and desire to have, and cannot obtain: you fight and war, yet you have not, because you ask not.

James 4:3 You ask, and receive not, because you ask amiss, that you may consume it on your lusts.

James 4:4 You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

James 4:5 Do you think that the scripture said in vain, The spirit that dwells in us lusts to envy?

James 4:6 But he gives more grace. Why he said, God resists the proud, but gives grace to the humble.

James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

James 4:8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double minded.

James 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

James 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.

James 4:11 Speak not evil one of another, brothers. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

James 4:12 There is one lawgiver, who is able to save and to destroy: who are you that judge another?

James 4:13 Go to now, you that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

James 4:14 Whereas you know not what shall be on the morrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.

James 4:15 For that you ought to say, If the Lord will, we shall live, and do this, or that.

James 4:16 But now you rejoice in your boastings: all such rejoicing is evil.

James 4:17 Therefore to him that knows to do good, and does it not, to him it is sin.

James 5

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You can read through all of James 5 below. Click the verse number to read commentary, definitions, meanings, and notes for that particular James 5 verse.

James 5:1 Go to now, you rich men, weep and howl for your miseries that shall come on you.

James 5:2 Your riches are corrupted, and your garments are moth-eaten.

James 5:3 Your gold and silver is corroded; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. You have heaped treasure together for the last days.

James 5:4 Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, cries: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

James 5:5 You have lived in pleasure on the earth, and been wanton; you have nourished your hearts, as in a day of slaughter.

James 5:6 You have condemned and killed the just; and he does not resist you.

James 5:7 Be patient therefore, brothers, to the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, and has long patience for it, until he receive the early and latter rain.

James 5:8 Be you also patient; establish your hearts: for the coming of the Lord draws near.

James 5:9 Grudge not one against another, brothers, lest you be condemned: behold, the judge stands before the door.

James 5:10 Take, my brothers, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

James 5:11 Behold, we count them happy which endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

James 5:12 But above all things, my brothers, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yes be yes; and your no, no; lest you fall into condemnation.

James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

James 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

James 5:16 Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.

James 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

James 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

James 5:19 Brothers, if any of you do err from the truth, and one convert him;

James 5:20 Let him know, that he which converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Romans 9:1-33, Romans 10:1-21, Romans 11:1-36 (vidblogdotcom.wordpress.com)
Galatians 1:1-24, 2:1-21, 3:1-29, 4:1-31 (vidblogdotcom.wordpress.com)
Colossians 1:1-29, 2:1-23, 3:1-25, 4:1-18 (vidblogdotcom.wordpress.com)
Mark 10:1-52 (vidblogdotcom.wordpress.com)
Luke 4:1-44, Luke 5:1-39, Luke 6:1-49 (vidblogdotcom.wordpress.com)
Genesis 37:1-36 (vidblogdotcom.wordpress.com)
Matthew 22:1-46 (vidblogdotcom.wordpress.com)
Hebrews 1-3 (mybiblereadingplan.wordpress.com)
Job 4:1-21, Job 5:1-27, Job 6:1-30, Job7:1-21, Job 8:1-22 (vidblogdotcom.wordpress.com)
Mark 14:1-72 (vidblogdotcom.wordpress.com)

Colossians 1:1-29, 2:1-23, 3:1-25, 4:1-18

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Colossians 1

1Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8Who also declared unto us your love in the Spirit.

9For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14In whom we have redemption through his blood, even the forgiveness of sins:

15Who is the image of the invisible God, the firstborn of every creature:

16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17And he is before all things, and by him all things consist.

18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19For it pleased the Father that in him should all fulness dwell;

20And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church:

25Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29Whereunto I also labour, striving according to his working, which worketh in me mightily.

Colossians 2

1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

2That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

3In whom are hid all the treasures of wisdom and knowledge.

4And this I say, lest any man should beguile you with enticing words.

5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

6As ye have therefore received Christ Jesus the Lord, so walk ye in him:

7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

9For in him dwelleth all the fulness of the Godhead bodily.

10And ye are complete in him, which is the head of all principality and power:

11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17Which are a shadow of things to come; but the body is of Christ.

18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21(Touch not; taste not; handle not;

22Which all are to perish with the using;) after the commandments and doctrines of men?

23Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

Colossians 3

1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

2Set your affection on things above, not on things on the earth.

3For ye are dead, and your life is hid with Christ in God.

4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

6For which things’ sake the wrath of God cometh on the children of disobedience:

7In the which ye also walked some time, when ye lived in them.

8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

9Lie not one to another, seeing that ye have put off the old man with his deeds;

10And have put on the new man, which is renewed in knowledge after the image of him that created him:

11Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14And above all these things put on charity, which is the bond of perfectness.

15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

19Husbands, love your wives, and be not bitter against them.

20Children, obey your parents in all things: for this is well pleasing unto the Lord.

21Fathers, provoke not your children to anger, lest they be discouraged.

22Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

23And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

24Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Colossians 4

1Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

2Continue in prayer, and watch in the same with thanksgiving;

3Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

4That I may make it manifest, as I ought to speak.

5Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

7All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:

8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

10Aristarchus my fellowprisoner saluteth you, and Marcus, sister’s son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

11And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.

12Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

13For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

14Luke, the beloved physician, and Demas, greet you.

15Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

16And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

17And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

18The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen

Colossians

The Colossian letter is well known for its doctrine as well as for its brevity. In the letter, Paul insists upon the Lordship of Christ. Colossians has come under recent scrutiny because of its references, implied or actual, to incipient Gnosticism, a growing heresy in the Church.

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Galatians 1:1-24, 2:1-21, 3:1-29, 4:1-31

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Galatians 1

1Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

2And all the brethren which are with me, unto the churches of Galatia:

3Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

5To whom be glory for ever and ever. Amen.

6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

9As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

11But I certify you, brethren, that the gospel which was preached of me is not after man.

12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

13For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:

14And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

15But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

16To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

17Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

18Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

19But other of the apostles saw I none, save James the Lord’s brother.

20Now the things which I write unto you, behold, before God, I lie not.

21Afterwards I came into the regions of Syria and Cilicia;

22And was unknown by face unto the churches of Judaea which were in Christ:

23But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

24And they glorified God in me.

Galatians 2

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10Only they would that we should remember the poor; the same which I also was forward to do.

11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15We who are Jews by nature, and not sinners of the Gentiles,

16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18For if I build again the things which I destroyed, I make myself a transgressor.

19For I through the law am dead to the law, that I might live unto God.

20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Galatians 3

1O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

2This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

4Have ye suffered so many things in vain? if it be yet in vain.

5He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

6Even as Abraham believed God, and it was accounted to him for righteousness.

7Know ye therefore that they which are of faith, the same are the children of Abraham.

8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

9So then they which be of faith are blessed with faithful Abraham.

10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12And the law is not of faith: but, The man that doeth them shall live in them.

13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20Now a mediator is not a mediator of one, but God is one.

21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25But after that faith is come, we are no longer under a schoolmaster.

26For ye are all the children of God by faith in Christ Jesus.

27For as many of you as have been baptized into Christ have put on Christ.

28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Galatians 4

1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

2But is under tutors and governors until the time appointed of the father.

3Even so we, when we were children, were in bondage under the elements of the world:

4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

5To redeem them that were under the law, that we might receive the adoption of sons.

6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10Ye observe days, and months, and times, and years.

11I am afraid of you, lest I have bestowed upon you labour in vain.

12Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16Am I therefore become your enemy, because I tell you the truth?

17They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19My little children, of whom I travail in birth again until Christ be formed in you,

20I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21Tell me, ye that desire to be under the law, do ye not hear the law?

22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26But Jerusalem which is above is free, which is the mother of us all.

27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28Now we, brethren, as Isaac was, are the children of promise.

29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31So then, brethren, we are not children of the bondwoman, but of the free.

Galatians

Paul’s letter addressed to the churches in Galatia is the great letter on Christian freedom; in it Paul attacks the Christians who wished to exalt the law. Galatians’ emphasis is similar to the theme of Paul’s letter to the Romans. The doctrinal section, as is typical of the Pauline format, is followed by an intensely practical section in Chapters five and six.

Books of the Bible

Overview

Free Will (vidblogdotcom.wordpress.com)
Attracting the Wrong Spirits (lloydacarringtonjr.wordpress.com)
Jesus in the NT :: 2nd Corinthians (thepauls.wordpress.com)
^UR- “I am crucified with Christ.” – – G (rosary2007.wordpress.com)
Always remember (txnmb.wordpress.com)
“A Flame in My Heart – Scripture, Thought and Song for Advent” – Dec. 14 (mylegacyofferings.com)
The Seed Of The Woman Bruised (christadelphians.wordpress.com)

Romans 1:1-32, Romans 2:1-29, Romans 3:1-31, Romans 4:1-25, Romans 5:1-21

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ROM 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

ROM 1:2 (Which he had promised afore by his prophets in the holy scriptures,)

ROM 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

ROM 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

ROM 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

ROM 1:6 Among whom are ye also the called of Jesus Christ:

ROM 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

ROM 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

ROM 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;

ROM 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

ROM 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;

ROM 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.

ROM 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

ROM 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

ROM 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

ROM 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ROM 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

ROM 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

ROM 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

ROM 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

ROM 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

ROM 1:22 Professing themselves to be wise, they became fools,

ROM 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

ROM 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

ROM 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

ROM 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

ROM 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

ROM 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

ROM 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

ROM 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

ROM 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

ROM 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Romans 2

¹Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

²But we are sure that the judgment of God is according to truth against them which commit such things.

³And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

⁴Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

⁵But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

⁶Who will render to every man according to his deeds:

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁸But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

⁹Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹¹For there is no respect of persons with God.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

¹⁵Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

¹⁶In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 3

¹What advantage then hath the Jew? or what profit is there of circumcision?

²Much every way: chiefly, because that unto them were committed the oracles of God.

³For what if some did not believe? shall their unbelief make the faith of God without effect?

⁴God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

⁵But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁶God forbid: for then how shall God judge the world?

⁷For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁸And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²³For all have sinned, and come short of the glory of God;

²⁴Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

²⁸Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³¹Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 4

¹What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

²For if Abraham were justified by works, he hath whereof to glory; but not before God.

³For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

⁴Now to him that worketh is the reward not reckoned of grace, but of debt.

⁵But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

⁶Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

⁷Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

⁸Blessed is the man to whom the Lord will not impute sin.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹²And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

¹³For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

¹⁴For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

¹⁵Because the law worketh wrath: for where no law is, there is no transgression.

¹⁶Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

¹⁷(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

¹⁸Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

¹⁹And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:

²⁰He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

²¹And being fully persuaded that, what he had promised, he was able also to perform.

²²And therefore it was imputed to him for righteousness.

²³Now it was not written for his sake alone, that it was imputed to him;

²⁴But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

²⁵Who was delivered for our offences, and was raised again for our justification.

Romans 5

¹Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

²By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

³And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

⁴And patience, experience; and experience, hope:

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁶For when we were yet without strength, in due time Christ died for the ungodly.

⁷For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

⁹Much more then, being now justified by his blood, we shall be saved from wrath through him.

¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

¹³(For until the law sin was in the world: but sin is not imputed when there is no law.

¹⁴Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

¹⁵But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

¹⁶And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

¹⁷For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

¹⁸Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

¹⁹For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

²⁰Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans

This letter, the first in canonical order, but not the first of Paul’s Epistles, is the longest and the most influential of all the Apostle’s writings. Writing to Christians at Rome whom he hoped soon to visit, Paul presents to them his mature convictions concerning the Christian faith: the universality of sin; the impotence of the law as a means of salvation; the nature of God’s saving act in Christ, and its appropriation by faith. The letter closes with spiritual advice and some personal remarks.

New International Version (©1984)
Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God–New Living Translation (©2007)
This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News.

English Standard Version (©2001)
Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,

New American Standard Bible (©1995)
Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,

King James Bible (Cambridge Ed.)
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

International Standard Version (©2008)
From: Paul, a servant of Jesus the Messiah, called to be an apostle and set apart for God’s gospel,

Aramaic Bible in Plain English (©2010)
Paulus, a Servant of Yeshua The Messiah, a called one, and an Apostle, who was separated to The Gospel of God,

GOD’S WORD® Translation (©1995)
From Paul, a servant of Jesus Christ, called to be an apostle and appointed to spread the Good News of God.

King James 2000 Bible (©2003)
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

American King James Version
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

American Standard Version
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Bible in Basic English
Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news,

Douay-Rheims Bible
PAUL, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Darby Bible Translation
Paul, bondman of Jesus Christ, a called apostle, separated to God’s glad tidings,

English Revised Version
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Webster’s Bible Translation
Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

Weymouth New Testament
Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God’s Good News,

World English Bible
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,

Young’s Literal Translation
Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God —

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, (NASB ©1995)Mark 1:14 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God,

Acts 9:15 But the Lord said to him, “Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel;

Acts 13:2 While they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”

Romans 15:16 to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit.

1 Corinthians 1:1 Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother,

1 Corinthians 9:1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

2 Corinthians 1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia:

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Books of the Bible

Overview

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Have You ‘Really’ Heard The Gospel? – A Special Interview with Frank Viola (jamaljivanjee.com)
Lord Jesus Christ Draw Close (godspace.wordpress.com)
Lord I want to be your slave! (kbhall.wordpress.com)
You were Created for a Specific Reason (godsbreath.wordpress.com)
Called to be Saints… (kbhall.wordpress.com)
Favorite Verses in Romans (kbhall.wordpress.com)
Romans 1:1-32 (vidblogdotcom.wordpress.com)
Is Heaven Possible Without Jesus Christ? (soulrefuge.org)

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Lord Jesus Christ

1 Peter 1:1-25, 2:1-25, 3:1-22, 4:1-19, 5:1-14

1 Peter 1

1 Peter 2

1 Peter 3

1 Peter 4

1 Peter 5

2 Peter 1:1-21, 2:1-22, 3:1-18

2 Peter 1

2 Peter 2

2 Peter 3

James Chapters 1:1-27, 2:1-26, 3:1-18, 4:1-17, 5:1-20

James 1

James 2

James 3

James 4

James 5

Colossians 1:1-29, 2:1-23, 3:1-25, 4:1-18

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Galatians 1:1-24, 2:1-21, 3:1-29, 4:1-31