Verse of the Day 5-16-13 Jeremiah 17:1-3


Verse of the Day

17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altarswhile their children remember their altars and their Asherim, beside every green tree and on the high hills, on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. Jeremiah 17:1-3 ESV

Jeremiah 17

English Standard Version (ESV)

The Sin of Judah

17 “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, while their children remember their altars and their Asherim, beside every green tree and on the high hills, on the mountains in the open country.Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”

Thus says the Lord:
“Cursed is the man who trusts in man
and makes flesh his strength,[a]
whose heart turns away from the Lord.
He is like a shrub in the desert,
and shall not see any good come.
He shall dwell in the parched places of the wilderness,
in an uninhabited salt land.

“Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit.”

The heart is deceitful above all things,
and desperately sick;
who can understand it?
10 “I the Lord search the heart
and test the mind,[b]
to give every man according to his ways,
according to the fruit of his deeds.”

11 Like the partridge that gathers a brood that she did not hatch,
so is he who gets riches but not by justice;
in the midst of his days they will leave him,
and at his end he will be a fool.

12 A glorious throne set on high from the beginning
is the place of our sanctuary.
13 O Lord, the hope of Israel,
all who forsake you shall be put to shame;
those who turn away from you[c] shall be written in the earth,
for they have forsaken the Lord, the fountain of living water.

Jeremiah Prays for Deliverance

14 Heal me, O Lord, and I shall be healed;
save me, and I shall be saved,
for you are my praise.
15 Behold, they say to me,
“Where is the word of the Lord?
Let it come!”
16 I have not run away from being your shepherd,
nor have I desired the day of sickness.
You know what came out of my lips;
it was before your face.
17 Be not a terror to me;
you are my refuge in the day of disaster.
18 Let those be put to shame who persecute me,
but let me not be put to shame;
let them be dismayed,
but let me not be dismayed;
bring upon them the day of disaster;
destroy them with double destruction!

Keep the Sabbath Holy

19 Thus said the Lord to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem20 and say: ‘Hear the word of the Lord,you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates.21 Thus says the Lord: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. 22 And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. 23 Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.

24 “‘But if you listen to me, declares the Lord, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, 25 then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. 26 And people shall come from the cities of Judah and the places around Jerusalem,from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the Lord. 27 But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.’”

Footnotes:

  1. Jeremiah 17:5 Hebrew arm
  2. Jeremiah 17:10 Hebrew kidneys
  3. Jeremiah 17:13 Hebrew me

Verse of the Day 3-25-13 Luke 14


Verse of the Day

Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” Luke 14:7-14 ESV

Luke 14

English Standard Version (ESV)

Healing of a Man on the Sabbath

14 One Sabbath, when he went to dine at the house of a ruler of the Pharisees, they were watching him carefully. And behold, there was a man before him who had dropsy. And Jesus responded tothe lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath, or not?” But they remained silent. Then he took him and healed him and sent him away. And he said to them, “Which of you, having a son[a] or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” And they could not reply to these things.

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

The Parable of the Great Banquet

12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers[b] or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind,14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant[c] to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ 22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you,[d] none of those men who were invited shall taste my banquet.’”

The Cost of Discipleship

25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Salt Without Taste Is Worthless

34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”

Footnotes:

  1. Luke 14:5 Some manuscripts a donkey
  2. Luke 14:12 Or your brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters
  3. Luke 14:17 Greek bondservant; also verses 212223
  4. Luke 14:24 The Greek word for you here is plural

Humility:

Humility is humble submission. It is a willingness to serve others
without complaint, to overlook harm from others with a smile and
forgiveness. It is a desire to serve others and to please GOD. It is a
desire to serve GOD at all times with hopeful expectations, to be
compliant, a willing spirit always ready to serve GOD and others.
Humility is also willing to take a back seat – the last chair, the
furthest position, to be in the background, to be unnoticed.
Luke 14:7-12. And he put forth a parable to those which were
bidden, when he marked how they chose out the chief rooms;
saying unto them, When thou art bidden of any man to a wedding,
sit not down in the highest room; lest a more honorable man than
thou be bidden of him; And he that bade thee and him come and
say to thee, Give this man place; and thou begin with shame to take
the lowest room. But when thou art bidden, go and sit down in the
lowest room; that when thou art bidden, go and sit down in the
lowest room; that when he that bade thee cometh, he may say unto
thee, Friend, go up higher: then shalt thou have worship in the
presence of them that sit at meat with thee. For whosoever exalteth
himself shall be abased; and he that humbleth himself shall be
exalted.
Matthew 19:30. But many that are first shall be last; and the last
shall be first.
It is the person who is forgotten because they are so lowly, they
blend into the scenery. They do not want center stage. They want to
be hidden away, quiet, unassuming, submissive to GOD. This is
humility, daughter and this is MY bride.
She is all these things. Do you see your errors now daughter? Let
US continueP What is being humble? It is working behind the
scenes but not desiring the lime light. It is complete submission to
GOD. It is seeking to obey GOD in all things.
WORDS FROM

Luke 4:1-44, Luke 5:1-39, Luke 6:1-49


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Luke 4

1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

2Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

7If thou therefore wilt worship me, all shall be thine.

8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

10For it is written, He shall give his angels charge over thee, to keep thee:

11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

13And when the devil had ended all the temptation, he departed from him for a season.

14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

15And he taught in their synagogues, being glorified of all.

16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19To preach the acceptable year of the Lord.

20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21And he began to say unto them, This day is this scripture fulfilled in your ears.

22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

24And he said, Verily I say unto you, No prophet is accepted in his own country.

25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

28And all they in the synagogue, when they heard these things, were filled with wrath,

29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

30But he passing through the midst of them went his way,

31And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

32And they were astonished at his doctrine: for his word was with power.

33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

37And the fame of him went out into every place of the country round about.

38And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.

39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

44And he preached in the synagogues of Galilee.

Luke 5

1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.

3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.

5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

6And when they had this done, they inclosed a great multitude of fishes: and their net brake.

7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.

9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.

11And when they had brought their ships to land, they forsook all, and followed him.

12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.

14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

16And he withdrew himself into the wilderness, and prayed.

17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.

20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.

21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.

28And he left all, rose up, and followed him.

29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

32I came not to call the righteous, but sinners to repentance.

33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

38But new wine must be put into new bottles; and both are preserved.

39No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Luke 6

1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

4How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

5And he said unto them, That the Son of man is Lord also of the sabbath.

6And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

8But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

9Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

11And they were filled with madness; and communed one with another what they might do to Jesus.

12And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

13And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;

14Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,

15Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

16And Judas the brother of James, and Judas Iscariot, which also was the traitor.

17And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

18And they that were vexed with unclean spirits: and they were healed.

19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

20And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

21Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

23Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

24But woe unto you that are rich! for ye have received your consolation.

25Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

26Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.

27But I say unto you which hear, Love your enemies, do good to them which hate you,

28Bless them that curse you, and pray for them which despitefully use you.

29And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.

30Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

31And as ye would that men should do to you, do ye also to them likewise.

32For if ye love them which love you, what thank have ye? for sinners also love those that love them.

33And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

34And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

36Be ye therefore merciful, as your Father also is merciful.

37Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

39And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

40The disciple is not above his master: but every one that is perfect shall be as his master.

41And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

42Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

46And why call ye me, Lord, Lord, and do not the things which I say?

47Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

48He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

49But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

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Luke

There is almost universal agreement that Luke, the “beloved physician” (Col. 4:14) who accompanied Paul on his missionary travels, was the author of the third Gospel. Luke wrote to present Jesus as the Universal Savior, the compassionate healer and teacher. His careful historical approach is revealed in the preface, which states that the author has traced “all things from the very first.” Unlike Mark, this author includes an account of the Virgin Birth, and unlike Matthew he extensively describes the Perean Ministry (Chaps. 9-18).

Exodus 20:1-26 (The Ten Commandments)


Moses repeated the commandments to the people,...

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Moses Pleading with Israel, as in Deuteronomy ...

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MOSES BREAKS THE TABLES OF THE LAW.—Exodus xxx...

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Moses speaks to the children of Israel, as in ...

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Moses mosaic on display at the Cathedral Basil...

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The Ten Commandments of the Mosaic Law on a mo...

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Moses Pleading with Israel, as in Deuteronomy ...
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Moses with the tablets of the Ten Commandments...

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Exodus 20

1And God spake all these words, saying,

2I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 (1) Thou shalt have no other gods before me.

4 (2) Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6And shewing mercy unto thousands of them that love me, and keep my commandments.

7 (3) Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8 (4) Remember the sabbath day, to keep it holy.

9Six days shalt thou labour, and do all thy work:

10But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

12 (5) Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

13 (6) Thou shalt not kill.

14 (7) Thou shalt not commit adultery.

15 (8) Thou shalt not steal.

16 (9) Thou shalt not bear false witness against thy neighbour.

17 (10) Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21And the people stood afar off, and Moses drew near unto the thick darkness where God was.

22And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

23Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

24An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

25And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.

26Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

What was the significance of the Exodus story in the ongoing history of the people of Israel? How might this story have meaning today?

The Exodus became for the Hebrews the supreme occasion when God acted to deliver His people from harsh captivity, binding them to Himself by a solemn covenant. Even today, when the Jews celebrate the Passover, they are reminded of God’s mighty deliverance in that long-ago time.

The World Book Encyclopedia has some excellent articles on the Exodus and how it relates to the Hebrew people.

You might read the full text of the book of Exodus. The story is told there. The lessons we learn from the exodus are that God will deliver his people, but will also require a covenant relationship with his people.

A second lesson we learn is the fact that God is in control of the ultimate events of history. He may not be involved in each single activity, but overall He is in control.

There are scriptures in the New Testament which speak to the fact that those events of the exodus should be powerful lessons for people today. When people today put their trust in God and do his will, they will be blessed. When people today failed to obey God, they will suffer the consequences. The following text is a direct reference to the experiences that the children of Israel faced and what those lessons are for Christians in the present generation.

1 Corinthians 10:1-5
10:1 For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea. 2 They were all baptized into Moses in the cloud and in the sea. 3 They all ate the same spiritual food 4 and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ. 5 Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert. 6 Now these things occurred as examples to keep us from setting our hearts on evil things as they did. 7 Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in pagan revelry.” 8 We should not commit sexual immorality, as some of them did-and in one day twenty-three thousand of them died. 9 We should not test the Lord, as some of them did-and were killed by snakes. 10 And do not grumble, as some of them did-and were killed by the destroying angel. 11 These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. 12 So, if you think you are standing firm, be careful that you don’t fall!