Verse of the Day 7-6-13 John 11:17-27


Verse of the Day

17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.[d] Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” John 11:17-27 ESV

John 11

English Standard Version (ESV)

The Death of Lazarus

11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus[a] was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,[b] said to his fellow disciples, “Let us also go, that we may die with him.”

I Am the Resurrection and the Life

17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles[c] off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.[d] Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Jesus Weeps

28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved[e] in his spirit and greatly troubled. 34 And he said, “Where have you laid him?”They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!”37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Jesus Raises Lazarus

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The Plot to Kill Jesus

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.

54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for[f] Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Footnotes:

  1. John 11:6 Greek he; also verse 17
  2. John 11:16 Greek Didymus
  3. John 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters
  4. John 11:25 Some manuscripts omit and the life
  5. John 11:33 Or was indignant; also verse 38
  6. John 11:56 Greek were seeking for

Verse of the Day 7-5-13 John 12:44-50


Verse of the Day

44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” John 12:44-50

John 12

English Standard Version (ESV)

Mary Anoints Jesus at Bethany

12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound[a] of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii[b] and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it[c] for the day of my burial. 8 For the poor you always have with you, but you do not always have me.”

The Plot to Kill Lazarus

9 When the large crowd of the Jews learned that Jesus[d] was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus.

The Triumphal Entry

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

Some Greeks Seek Jesus

20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

The Son of Man Must Be Lifted Up

27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”

The Unbelief of the People

When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:

“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”

39 Therefore they could not believe. For again Isaiah said,

40 “He has blinded their eyes
and hardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”

41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.

Jesus Came to Save the World

44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”

Footnotes:

  1. John 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
  2. John 12:5 A denarius was a day’s wage for a laborer
  3. John 12:7 Or Leave her alone; she intended to keep it
  4. John 12:9 Greek he

Verse of the Day 7-3-13 John 7:1-9


Verse of the Day

7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews[a] were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not[c] going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee. John 7:1-9 ESV

John 7

English Standard Version (ESV)

Jesus at the Feast of Booths

7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews[a] were seeking to kill him. 2 Now the Jews’ Feast of Booths was at hand. 3 So his brothers[b] said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.”5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not[c] going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private.11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning,[d] when he has never studied?”16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone’s will is to do God’s[e] will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? 24 Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple,“You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Rivers of Living Water

37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as[f] the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division Among the People

40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.

45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them,“Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

[The earliest manuscripts do not include 7:53–8:11.][g]

The Woman Caught in Adultery

53 [[They went each to his own house,

Footnotes:

  1. John 7:1 Or Judeans; Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
  2. John 7:3 Or brothers and sisters; also verses 510
  3. John 7:8 Some manuscripts add yet
  4. John 7:15 Or this man knows his letters
  5. John 7:17 Greek his
  6. John 7:38 Or let him come to me, and let him who believes in me drink. As
  7. John 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36or after 21:25 or after Luke 21:38, with variations in the text

Verse of the Day 7-1-13 John 5:1-9


Verse of the Day

5 After this there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.”9 And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. John 5:1-9 ESV

John 5

English Standard Version (ESV)

The Healing at the Pool on the Sabbath

5 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, “Get up, take up your bed, and walk.”9 And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you. 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[e] does, that the Son does likewise.20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 The Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Witnesses to Jesus

30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true. 33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you. 43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”

Footnotes:

  1. John 5:2 Or Hebrew
  2. John 5:2 Some manuscripts Bethsaida
  3. John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
  4. John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 151618
  5. John 5:19 Greek he

 

Verse of the Day 6-25-13 John 1:19-23


Verse of the Day

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight[g] the way of the Lord,’ as the prophet Isaiah said.” John 1:19-23 ESV

John 1

English Standard Version (ESV)

The Word Became Flesh

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 For from his fullness we have all received, grace upon grace.[d] 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God,[e] who is at the Father’s side,[f] he has made him known.

The Testimony of John the Baptist

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight[g] the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

Jesus Calls the First Disciples

35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, “What are you seeking?”And they said to him, “Rabbi” (which means Teacher), “where are you staying?” 39 He said to them,“Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.[h] 40 One of the two who heard John speak and followed Jesus[i]was Andrew, Simon Peter‘s brother. 41 He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said,“You are Simon the son of John. You shall be called Cephas” (which means Peter[j]).

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him,“Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,[k] you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

Footnotes:

  1. John 1:4 Or was not any thing made. That which has been made was life in him
  2. John 1:11 Greek to his own things; that is, to his own domain, or to his own people
  3. John 1:11 People is implied in Greek
  4. John 1:16 Or grace in place of grace
  5. John 1:18 Or the only One, who is God; some manuscripts the only Son
  6. John 1:18 Greek in the bosom of the Father
  7. John 1:23 Or crying out, ‘In the wilderness make straight
  8. John 1:39 That is, about 4 p.m.
  9. John 1:40 Greek him
  10. John 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
  11. John 1:51 The Greek for you is plural; twice in this verse

Verse of the Day 2-27-13


Verse of the Day

“‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’ Rev. 2:9-11 ESV

Revelation 2

To the Church in Ephesus

2 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

To the Church in Smyrna

“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

“‘I know your tribulation and your poverty (but you are rich) and the slander[a] of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten daysyou will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt bythe second death.’

To the Church in Pergamum

12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.

13 “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did notdeny my faith[b] even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching ofBalaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches.To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

To the Church in Thyatira

18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants[c] to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

Footnotes:

  1. Revelation 2:9 Greek blasphemy
  2. Revelation 2:13 Or your faith in me
  3. Revelation 2:20 Greek bondservants

Verse of the Day 12-19-12


“And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven” Luke 1:76-78 NIV

John 10

New International Version (NIV)

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

Further Conflict Over Jesus’ Claims

22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”

31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’[d]35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39 Again they tried to seize him, but he escaped their grasp.

40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42 And in that place many believed in Jesus.

Footnotes:

  1. John 10:9 Or kept safe
  2. John 10:22 That is, Hanukkah
  3. John 10:29 Many early manuscripts What my Father has given me is greater than all
  4. John 10:34 Psalm 82:6

Verse of the Day 12-03-12


“Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.” John 6:35 NIV

The Holy Spirit Comes at Pentecost

2 When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues[a] as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,[b] 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

Peter Addresses the Crowd

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.’[c]

22 “Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men,[d] put him to death by nailing him to the cross. 24 But God raised him from the dead,freeing him from the agony of death, because it was impossible for death to keep its hold on him.25 David said about him:

“‘I saw the Lord always before me.
Because he is at my right hand,
I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will rest in hope,
27 because you will not abandon me to the realm of the dead,
you will not let your holy one see decay.
28 You have made known to me the paths of life;
you will fill me with joy in your presence.’[e]

29 “Fellow Israelites, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day. 30 But he was a prophet and knew that God had promised him on oath that he would place one of his descendants on his throne. 31 Seeing what was to come, he spoke of the resurrection of the Messiah, that he was not abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we are all witnesses of it. 33 Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend to heaven, and yet he said,

“‘The Lord said to my Lord:
“Sit at my right hand
35 until I make your enemies
a footstool for your feet.”’[f]

36 “Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lordand Messiah.”

37 When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?”

38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”

40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.

The Fellowship of the Believers

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles.44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Footnotes:

  1. Acts 2:4 Or languages; also in verse 11
  2. Acts 2:9 That is, the Roman province by that name
  3. Acts 2:21 Joel 2:28-32
  4. Acts 2:23 Or of those not having the law (that is, Gentiles)
  5. Acts 2:28 Psalm 16:8-11 (see Septuagint)
  6. Acts 2:35 Psalm 110:1

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John 2

1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2And both Jesus was called, and his disciples, to the marriage.

3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5His mother saith unto the servants, Whatsoever he saith unto you, do it.

6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13And the Jews’ passover was at hand, and Jesus went up to Jerusalem.

14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21But he spake of the temple of his body.

22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24But Jesus did not commit himself unto them, because he knew all men,

25And needed not that any should testify of man: for he knew what was in man.

John 3

1There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7Marvel not that I said unto thee, Ye must be born again.

8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

9Nicodemus answered and said unto him, How can these things be?

10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

15That whosoever believeth in him should not perish, but have eternal life.

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

22After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

23And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

24For John was not yet cast into prison.

25Then there arose a question between some of John’s disciples and the Jews about purifying.

26And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

27John answered and said, A man can receive nothing, except it be given him from heaven.

28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

30He must increase, but I must decrease.

31He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

32And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

33He that hath received his testimony hath set to his seal that God is true.

34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

35The Father loveth the Son, and hath given all things into his hand.

36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

John 4

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

2(Though Jesus himself baptized not, but his disciples,)

3He left Judaea, and departed again into Galilee.

4And he must needs go through Samaria.

5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

8(For his disciples were gone away unto the city to buy meat.)

9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

16Jesus saith unto her, Go, call thy husband, and come hither.

17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

19The woman saith unto him, Sir, I perceive that thou art a prophet.

20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.

22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.

24God is a Spirit: and they that worship him must worship him in spirit and in truth.

25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

26Jesus saith unto her, I that speak unto thee am he.

27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

28The woman then left her waterpot, and went her way into the city, and saith to the men,

29Come, see a man, which told me all things that ever I did: is not this the Christ?

30Then they went out of the city, and came unto him.

31In the mean while his disciples prayed him, saying, Master, eat.

32But he said unto them, I have meat to eat that ye know not of.

33Therefore said the disciples one to another, Hath any man brought him ought to eat?

34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

37And herein is that saying true, One soweth, and another reapeth.

38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

41And many more believed because of his own word;

42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

43Now after two days he departed thence, and went into Galilee.

44For Jesus himself testified, that a prophet hath no honour in his own country.

45Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

47When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

49The nobleman saith unto him, Sir, come down ere my child die.

50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

54This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

John 5

1After this there was a feast of the Jews; and Jesus went up to Jerusalem.

2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5And a certain man was there, which had an infirmity thirty and eight years.

6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

8Jesus saith unto him, Rise, take up thy bed, and walk.

9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15The man departed, and told the Jews that it was Jesus, which had made him whole.

16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17But Jesus answered them, My Father worketh hitherto, and I work.

18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22For the Father judgeth no man, but hath committed all judgment unto the Son:

23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27And hath given him authority to execute judgment also, because he is the Son of man.

28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31If I bear witness of myself, my witness is not true.

32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33Ye sent unto John, and he bare witness unto the truth.

34But I receive not testimony from man: but these things I say, that ye might be saved.

35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40And ye will not come to me, that ye might have life.

41I receive not honour from men.

42But I know you, that ye have not the love of God in you.

43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46For had ye believed Moses, ye would have believed me; for he wrote of me.

47But if ye believe not his writings, how shall ye believe my words?

John

The Gospel of John endeavors to explain the mystery of the Person of Christ by the use of the term “logos” (word) and was written to confirm Christians in the belief that Jesus was the Christ, the Son of God. Its purpose is evangelical and is so stated in 20:31. John not only records events as do the other Gospels but also uniquely interprets the events by giving them spiritual meaning. The author makes significant use of such words as light, water, life, love, and bread. Traditionally the author of this Gospel is considered to have been John, the Beloved Disciple.

 

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Psalm 9:1-20, Psalm 10:1-18


Teach me Thy Way, O Lord

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" O Lord, praise to You! You are the ligh...
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Psalm 9

1I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.

2I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.

3When mine enemies are turned back, they shall fall and perish at thy presence.

4For thou hast maintained my right and my cause; thou satest in the throne judging right.

5Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.

6O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.

7But the LORD shall endure for ever: he hath prepared his throne for judgment.

8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.

9The LORD also will be a refuge for the oppressed, a refuge in times of trouble.

10And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.

11Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.

12When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.

13Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:

14That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.

15The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

16The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

17The wicked shall be turned into hell, and all the nations that forget God. For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever.

19Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.

20Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.

Psalm 10

1Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

2The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

3For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

5His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

6He hath said in his heart, I shall not be moved: for I shall never be in adversity.

7His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

8He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

9He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

10He croucheth, and humbleth himself, that the poor may fall by his strong ones.

11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

12Arise, O LORD; O God, lift up thine hand: forget not the humble.

13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

14Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

15Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

16The LORD is King for ever and ever: the heathen are perished out of his land.

17LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

18To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Jesus said, ‘I did not come to judge the world. I came to save the world’. (John 12:47) (Judge here means say who is wrong.)

The stories of Psalms 9 and 10

David probably wrote Psalms 9 and 10 as one psalm. The Jews thought that he wrote it after he killed Goliath. The first part says that God beat the foreign enemy (Psalm 9). The second part says that wicked men in Israel are making the helpless into oppressed people. (Psalm 10)

The reasons for thinking that it was one psalm are:

·    Psalm 10 has no words at the top about David or music. This is not usual in a psalm by David.

·    Hebrew words that David did not often use are in Psalms 9 and 10.

·    Psalms 9 and 10 make one acrostic.

Acrostic psalms use the Hebrew alphabet. The first bit starts with the first letter. The second bit starts with the second letter. This happens until the alphabet finishes. Look at Psalm 9 below. Then you will understand. We have used English letters. These are not the same as Hebrew ones. After a time some of the letters became lost or mixed up! Also, the Jews decided to make them into 2 psalms. Some Christians have put them back together as one psalm, for example, some Roman Catholics.

It is difficult to write an acrostic psalm. The words sometimes go in a strange order. This makes them hard to understand. It may give you help if you change the order of the words. In verse 3 you could say “My enemies went back” instead of “Back my enemies went”. It means the same.

Psalm 9

       The leader (must use the music) ‘Death to the son’.
(This is) a song of David

v1     All my heart sings ‘thank you’ to the LORD.
I will tell (people) of all your wonderful work.

v2     I will be very happy with you, (LORD). I will rejoice in you.
I will sing praises to your name, Most High God.

v3     Back my enemies went,
they fell down. They died in front of you,

v4       because you judged that what I did was right .
You sat on your throne. You made a righteous judgment.

v5     Clearly you judged the nations and destroyed the wicked.
People will never remember their names.

v6      You caught the enemy. You killed them.
You knocked down their cities. People will just forget them.

v7     Evermore the LORD will rule.
He has built his throne. On it he will make his judgments.

v8      He will make righteous judgments for the world.
His government will give justice to the people.

v9      For the LORD is a place where the oppressed can hide.
He will be a fortress in times of trouble.

v10    Everyone that knows your name (LORD) will put their trust in you.
LORD, you will never turn away from anyone that looks for you.

v11    Go to the LORD with praises. His throne is in Zion.
Tell all the nations all that he has done.

v12    (God) will remember the people that somebody murdered.
He will not forget the oppressed people that cry to him.

v13    Have mercy on me, LORD.
See how my enemies make my life very difficult.
Make me safe from the gates of death.

v14    Then I will tell your praises in the gates of Jerusalem.
I will rejoice that I am safe with you.

v15    Into the hole that they dug the nations fell.
They caught their own feet in the net that they hid.

v16    You will recognise the LORD by his justice.
The enemies of God will catch themselves in their own nets.
HIGGAION   SELAH

v17    Just as the enemies of God go to Sheol,
so will all the nations that forget him.

v18    Know this: God will not always forget the poor.
The oppressed will not have to hope for evermore.

v19    LORD, stand up! Do not let men become too powerful.
Let the nations find justice before you.

v20    LORD, make them afraid.
Make the nations know that they are only human.
SELAH

Word list

evermore ~ another word for always

oppressed ~ helpless people that wicked people hurt

HIGGAION ~ a place for happy music

fatherless ~ someone that has no father, usually a child

Other Acrostic Psalms

The psalms are Hebrew poetry. Poetry is when people write the words in a special way. They sound very beautiful. The Jews had a lot of rules for writing poetry. One was to make the ends of the words sound like each other. We call this “rhyming”. Another rule was to make the ideas sound like each other. Look at Psalm 9: 8. The 2 parts of the verse mean the same. This often gives us help to understand and to translate a psalm.

Another way the Jews wrote poetry was to use an acrostic. This often made the words come in the wrong order, like Psalm 9: 3. Not many of the psalms are acrostics. The most famous one is Psalm 119. The others are 25, 34, 37, 111, 112, and 145. We do not usually translate them into English as acrostics, because there are 26 letters in the English alphabet. There are only 22 in the Hebrew alphabet. We have done it with psalms 9 and 10 because some of the letters are missing. This makes it easier for us!

Psalm 10

v1      LORD, why are you standing so far away?
Why do you hide when there is trouble?

v2      In his pride the wicked man tries to catch helpless people.
I hope that wicked people catch themselves with their bad plans!

v3      The wicked boasts about what he wants.
He says good things about those that want more than is fair.
He says very bad things about the LORD.

v4      In his pride, the wicked does not look for God.
He will not even think of God.

v5      Everything that the wicked does always works well.
He puts the rules of God far from him.
He laughs at the people that do not like him.

v6      He says to himself, “There will be no trouble for me.
Nothing bad will ever happen to me or to my children”.

v7      His mouth makes bad promises.
It is full of words that are not true.
He says that he will do very bad things to people.
There is evil on his tongue.

v8      He hides behind the bushes near the villages.
He watches in secret for people to hurt.
He jumps out and murders people that have done nothing wrong.

v9      He lies like a lion under the cover of a bush.
He waits to catch someone that is helpless.
He does catch him and takes him away in his net.

v10    He beats the helpless man.
The helpless man fails and falls under the stronger man.

v11    He says to himself, “God forgot.
He hid his face. He never saw what happened”.

v12    Rise up, O God! Lift up your hand.
Do not forget the helpless people.

v13    Why does the wicked man say such bad things about God?
Why does he think, ‘God will not do anything about it’?

v14    See it all, God, all the trouble,
all the oppressed people.
Decide what to do about it.
The helpless puts his trust in you.
You give help to the fatherless.

v15    The arm of the wicked and evil man . . . break it (LORD)!
Tell him to explain what he has done.
He thought that you would not discover it!

v16    The LORD will always be king.
The nations will not remain in his land for evermore.

v17    You hear, LORD, what oppressed people want.
You listen when they pray. You give them something to hope for.

v18    You care for the fatherless and the oppressed.
People from the earth will not frighten the poor again.

What Psalm 9 Means

Not all the letters of the acrostic are here! D is not here. Perhaps somebody changed some words into other words that meant the same.

If you find the acrostic difficult, here is some help.

·    Psalm 9:3 – my enemies went back

·    Psalm 9:5 – you judged the nations clearly

·    Psalm 9:7 – the LORD will rule evermore (or always)

·    Psalm 9:15 – the nations fell into the hole that they dug

Psalm 9: 1 – 6: David is very happy. He says, “thank you” to the LORD. Why? Because David beat his enemies. David knew that God gave him help. It was God that really beat the enemies, not David on his own! God judged that David was right and the enemies wrong. The enemies were probably the Philistines. Goliath was a Philistine.

Psalm 9: 7 – 10: God is always ruling the world. Sometimes it is hard to believe this, but it is true. Sometimes we must wait a long time for his righteous judgments. Righteous here means this: the judgments of God are the best judgments. While we wait for his judgments, what can we do? Psalm 9:9-10 tells us! We can:

·    look for the LORD: if we do this, the LORD will find us!

·    trust in the LORD: if we do this the LORD will give us help

·    hide in the LORD: if we do this, the LORD will make us safe

Psalm 9: 11 – 14: When God finds us, gives us help and makes us safe, that is not the end. We must:

·    always give praises to the LORD: on our own, and in Church

·    tell people about God: our family, our friends, those we work with

Many people will not like this! As they made life difficult for David, so they will for us. So we must pray, ‘Have mercy on me, LORD’. These are the words that some Churches still pray in Greek: KYRIE ELEISON. God’s mercy is when he is loving and kind to us, and not angry.

Psalm 9: 15 – 20: In Psalm 9:6 we read, ‘You killed them’. In Psalm 9:15-16 we read how God does this. Often, people kill themselves, or each other! The plan that they made to kill their enemies kills them. They go to Sheol. The Jews thought that Sheol was a dark place. It was under the ground. The psalm finishes by telling us 2 things:

·    God will remember the oppressed, even if they have to wait a long time

·    God will teach men and women that they are only human. It is only God that is really powerful

Something to do

When there is trouble in your country, pray to God about it. Your country may fight another country. Pray to God about it. Pray for your government and your soldiers. Some of them may be Christians. Pray for justice. It may not matter which country wins. What matters is that God still rules the world. When you pray, talk to God in your own words.

What Psalm 10 means

You can see that the acrostic is incomplete. “Incomplete” means that it is not all there. The psalm is all there, though. A few words became changed. They still mean the same thing.

Psalm 10: 1 – 7: In Psalm 9 we read about the enemy of God. He was also the enemy of David. The enemy was probably a foreign country. In Psalm 10 we read about the wicked man, or the wicked. They were people that lived in David’s country. Perhaps some of them were women. They wanted more that it was fair for them to have. They made plans to take things from people that were helpless. Some of these helpless people were people of God. Sometimes they felt that God did not care any more.

Psalm 10: 8 – 11: The wicked man is like a wild animal called a lion. They kill for what they can get. In Psalm 10:11 we do not know if “he” is the bad man or the helpless man. The Hebrew Bible just says “he” . Both people felt that God was not looking.

Psalm 10: 12 – 18: David prays that God will do something. In verses 16-18 David tells his people that God will do something. God will frighten the wicked away. (Frighten means make afraid). David knew that after fighting foreign countries (look in Psalm 9) there was unrest in his own kingdom. (“Unrest” means people in the same country fighting each other). King David tried to stop it, but he knew that only God would really stop it. (A kingdom is a country that has a king or a queen.)

Something to do

When there is trouble pray to God about it. There may be unrest in your own country. Pray to God about it. You may feel frightened. You may not feel safe. Pray to God about it. Then read Psalm 10:16-18. Believe that one day it will be true. That is the promise of God to you.

Psalms 9

TO THE CHIEF MUSICIAN, UPON MUTH-LABEN. A PSALM OF DAVID or TO HE WHO GRANTS VICTORY, IMMORTALITY FOR THE SON, A PSALM OF DAVID.


<>: in Hebrew “al -mut laben”. We have translated
this phrase according to S. R. Hirsch but the translation is technically
difficult and somewhat forced.
The Psalm speaks in the name of all Israel. In the Bible the chosen king
(e.g. Solomon) is referred to by the Almighty as His “son” (2-Samuel 7:14,
cf Psalm 80:17). The people of Israel as a collective entity are also
referred to as the “son” of God, e.g. <ISRAEL IS MY
SON, EVEN MY FIRSTBORN>> [Exodus 4:22].

[Psalms 9:1] I WILL PRAISE THEE, O LORD,  WITH MY WHOLE HEART;  I WILL SHEW
FORTH ALL THY  MARVELLOUS WORKS.

<>:  In Hebrew “Odeh” meaning acknowledge.

[Psalms 9:2] I WILL BE GLAD AND REJOICE IN THEE:  I WILL SING PRAISE TO THY
NAME, O THOU MOST HIGH.

[Psalms 9:3] WHEN MINE ENEMIES ARE TURNED BACK, THEY SHALL FALL  AND PERISH
AT THY  PRESENCE.

[Psalms 9:4] FOR THOU HAST MAINTAINED MY RIGHT AND MY CAUSE; THOU SATEST IN
THE THRONE  JUDGING RIGHT.

[Psalms 9:5] THOU HAST REBUKED THE HEATHEN, THOU HAST DESTROYED THE
WICKED,  THOU HAST  PUT OUT THEIR NAME FOR EVER AND EVER.

This Psalm was written by David. It has some pertienence to the time of
David though it also is describing  what will happen after the Messiah son
of  David appears.   Some Commentators say the Psalm is seaking on behalf
of ALL ISRAEL in a collective sense.

[Psalms 9:6] O THOU ENEMY,  DESTRUCTIONS ARE COME TO A PERPETUAL END: AND
THOU HAST DESTROYED CITIES;  THEIR MEMORIAL IS PERISHED WITH THEM.

[Psalms 9:7] BUT THE LORD SHALL ENDURE FOR EVER:  HE HATH PREPARED HIS
THRONE FOR  JUDGMENT.

[Psalms 9:8] AND HE SHALL JUDGE THE WORLD IN RIGHTEOUSNESS,  HE SHALL
MINISTER JUDGMENT TO THE PEOPLE IN UPRIGHTNESS.

[Psalms 9:9] THE LORD ALSO WILL BE A REFUGE FOR THE OPPRESSED,  A REFUGE IN
TIMES OF  TROUBLE.

When you are in trouble and you pray to the Almighty He will help you.
Sometimes it is difficulty to pray for psychological reasons. In such cases
even reading the Bible or efficacious works can help the point is to
somehow direct oneself towards the Almighty.

[Psalms 9:10] AND THEY THAT KNOW THY NAME WILL PUT THEIR TRUST IN THEE: FOR
THOU, LORD, HAST NOT FORSAKEN THEM THAT SEEK THEE.

If you search you will find and be helped and be of help to others.

[Psalms 9:11] SING PRAISES TO THE LORD,  WHICH DWELLETH IN ZION:  DECLARE
AMONG THE  PEOPLE HIS DOINGS.

      <DWELLETH IN ZION>>: God makes His presence apparent though
Jerusalem and Israel.    The God of Israel is the Almighty Himself. There
is no other. Only through the God of Israel can salvation be found. All the
nations MUST acknowledge the God of Israel. Israel MUST be made aware of
their own Israelite ancestral sources. We have an obligation beyond
ourselves and our own survival and that of our family.

[Psalms 9:12] WHEN HE MAKETH INQUISITION FOR BLOOD,  HE REMEMBERETH THEM:
HE FORGETTETH  NOT THE CRY OF THE HUMBLE.

[Psalms 9:13] HAVE MERCY UPON ME, O LORD; CONSIDER MY TROUBLE WHICH I
SUFFER OF  THEM THAT HATE ME,  THOU THAT LIFTEST ME UP FROM THE GATES OF
DEATH:

<>: in Hebrew “Chanani” which (S.R. Hirsch) can mean,
“give me the means”. Help me overcome if necessary by way of nature but
through your enabling me to realise my own potential.   The people of
Israel are capable of solving their own problems and also those of the
entire world but first they must turn their hearts back to the
Almighty.  They must be made aware of where they came from and the
corresponding duties laid upon them.
David was persecuted and in danger of his life several times.  So
too,  the future Messiah may initially suffer such tribulations. Also
Israel as  an historic entity has been indanger saeveral times and still
is. The Jews (Judah) have also survuived numerous and continuous attempts
to eliminate them by every means possible.  The enemy of Judah is the enemy
of  Israel and the enemy of Israel is the enemy of  Judah.  The enemy of
Judah and Israel is the enemy of the Almighty.

[Psalms 9:14] THAT I MAY SHEW FORTH ALL THY PRAISE IN THE GATES OF THE
DAUGHTER OF ZION:  I  WILL REJOICE IN THY SALVATION.

[Psalms 9:15] THE HEATHEN ARE SUNK DOWN IN THE PIT THAT THEY MADE: IN THE
NET WHICH THEY  HID IS THEIR OWN FOOT TAKEN.
Our enemies will fall in their own traps.

[Psalms 9:16] THE LORD IS KNOWN BY THE JUDGMENT WHICH HE EXECUTETH: THE
WICKED IS   SNARED IN THE WORK OF HIS OWN HANDS. HIGGAION.  SELAH.

<>: From the Hebrew “hegeh” meaning thought, contemplation.  The
English word “though” (Old English, “thoht”) is derived from the same
Hebrew root.
S.R. Hirsch explains “Higaion” to mean: “the truth that becomes
apparent”;  “the truth that reveals the hand of God in history”

[Psalms 9:17] THE WICKED SHALL BE TURNED INTO HELL, AND ALL THE NATIONS
THAT FORGET GOD.

<>:  In Hebrew “Sheolah”, i.e. to the grave,  to down below, to
destruction. “Sheolah” is from “Sheol” (grave, underworld) and perhaps
connected to the root “She-al”  to borrow. This coukld indicate either a
state of limbo or of eternal perdition.  The natural destiny of man
is  eternal life but through sin this can be forfeited.

[Psalms 9:18] FOR THE NEEDY SHALL NOT ALWAY BE FORGOTTEN:  THE EXPECTATION
OF THE POOR  SHALL NOT PERISH FOR EVER.

Everything has a purpose and reason. God hears you and looks after you. He
wants you to be with Him in both this world and the next.

[Psalms 9:19] ARISE, O LORD; LET NOT MAN PREVAIL: LET THE HEATHEN BE JUDGED IN THY SIGHT.

[Psalms 9:20] PUT THEM IN FEAR, O LORD: THAT THE NATIONS MAY KNOW
THEMSELVES TO BE  BUT MEN.  SELAH.

Psalms Index
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Psalms:

A collection of 150 psalms, whose Hebrew name is “The Book of Praise.” Authors of individual psalms include David, Solomon, Moses, Asaph, and others who are anonymous. The variety and unity of Psalms have given this book a unique place in the devotional life of the individual and the Church. Almost every aspect of man’s relation to God is depicted in these poems, simple trust, the sense of sin, appeal to a higher power in time of trouble, and the conviction that the world is in the hands of a loving God.